Frida Barolli Week #6

For this weeks blog post I will be focusing on Lisa Nakamuras Race In/For Cyberspace. This article basically talks about social media and how people “label” themselves when they sign up for group chats or different social medias. How people describe themselves, their gender, birthdays, the way they write is all classified by race whether your black, white, Spanish, Asian etc. You can literally be talking to anyone and it could all be a lie. People of all races and genders are basically stereotyped. People create there own identities based on who they want the world to know, this person can basically “catfish” you. My younger sister was harrased on social media by a man who presented himself as a women on social media. The person had a profile that made you believe they were very social and active, had mutual friends. When people started noticing weird activity they began reporting him and they blocked the persons account. People create fake profiles for many different reasons, it can be to fool people, to just follow people, to harras, to just to active, there are many different reasons.

Lisa Nakamura, “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” in Works and Days, Volume 13, 181-193, 1995

Marisa Brincat’s Post for 10/1/18

“Users of the Internet represent themselves within it solely through the medium of keystrokes and mouse-clicks, and through this medium they can describe themselves and their physical bodies any way they like; they perform their bodies as text. On the Internet, nobody knows that you’re a dog; it is possible to “computer crossdress” (Stone 84)” (Nakamura 1)

This quote really stood out to me because it made me come to the realization that people really are able to disguise themselves or in essence “be whoever they want” over the internet. The computer can be used as an escape but it can also be dangerous when it comes to those who “computer crossdress”. There have been instances where people who have dangerous intentions hide behind their computer or phones to lure others into a harmful trap. I know it is inevitable when it comes to the internet that people are able to disguise themselves, but there are ways to avoid falling into a “computer cross dresser’s” trap such as staying off of dating sites, or talking to strangers through the internet.

Source: Stone, Allucquere Rosanne. “Will the Real Body Please Stand Up?: Boundary Stories About Virtual Cultures.” Cyberspace: First Steps. Ed. Michael Benedikt. Cambridge: MIT Press, 1994.

 

 

Clary, Week #6 Blog Post, 10/1

This weeks blog post I chose to to write it on Lisa Nakamura’s peice,“Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet”. Throughout this reading, Nakamura touches on several aspects of role playing sites on the internet such as LambdaMOO and focuses on the problematic issue of race and stereotyping on these sites. However the quote that stood out to me the most is when she states “The technology of the Internet offers its participants unprecedented possibilities for communicating with each other in real time, and for controlling the conditions of their own self-representations in ways impossible in face to face interaction”(Nakamura 1). With that being said, the internet allows for various ways of communicating with one another. Sending an receiving messages only takes a few seconds, it’s instantaneous. The internet also allows for one to alter and present themselves as they please. This made me think of social media and how people depict themselves and “controlling the conditions” in which to display.

Refrences:

Nakaruma, Lisa,“Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” in Works and Days, Volume 13, 181-193, 1995

week 6_StClair

In this week’s post,  I will discuss Lisa Nakamura’s article,  “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet”. In this article, she begins with talking about a dog that is pretending to be a human on the Internet. This may be a silly cartoon, however, it speaks volume about the kind of people that are willing to lie and deceive others for their own amusement. Nakamura explains this by writing “The technology of the Internet offers its participants unprecedented possibilities for communicating with each other in real time, and for controlling the conditions of their own self-representations in ways impossible in face to face interaction(Nakamura, 1995). She is proving my point that people use the internet in any way they can and that people sometimes will use it to their advantage to manipulate and put on a facade in front of others. For example, this show “Catfish” explains how this is done. People pretend to be other people online and get into relationships with people for years although they are lying about who they actually are. The show continues on with the “catfish” being exposed for their lies. This is a modern example of Lisa Nakamura’s quote about how the internet provides opportunities for people to lie about themselves.

Lisa Nakamura, “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” in Works and Days, Volume 13, 181-193, 1995

 

Anthony Sierra Week #6 Blog Post

For this weeks blog post, I’ve decided to reflect on Lisa Nakamura’s “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet.” This reading dives in depth on how people are able to change or alter their identities online in ways that they seem fit. “The technology of the internet offers its participants unprecedented possibilities for communicating with each other in real time, and for controlling the conditions of their own self-representations in ways impossible for face to face interaction (Nakamura 1).” This quote stands out because it shows how people are able to change the way they are represented in ways that is not possible to do physically.  In present day society, this revolves around the use of social media and how we have the ability to create a whole different persona. This may seem like an escape from reality for some, but majority has used this as to “Catfish” others.

Work cited

  • Lisa Nakamura, “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” in Works and Days, Volume 13, 181-193, 1995

“MACHINES” – WEEK 6 REFLECTION BY VICTOR AFOLABI

“For years inventions have extended man’s physical powers rather than the powers of his mind.” -EDITOR

Innovation by imagination
Selection process ~ Signs of Usefulness 
Plant the Idea
The lengths the invention takes man

“It has provided a record of ideas and has enabled man to manipulate and to make extracts from that record so that knowledge evolves and endures throughout the life of a race rather than that of an individual.” -Bush

These images represent what I believe to be the scientific principles of innovation from reading the “As We May Think” article. The procedure is also relevant in art as, “The Greeks knew only two procedures of technically reproducing works of art: founding and stamping…The woodcut graphic art became mechanically reproducible for the first time, long before script became reproducible by print.” (Benjamin, 1).

This quote shows the limitations time and space has on procedure for innovation as said in the Benjamin article. I believe there will always be new inventions in the future and we are just as amused with our computers today as the Greeks were amused with a new method to printing via wood cut graphic art. Although the times and spaces of the Greeks and our modern era were different, the methodologies to finding new means of innovation were the same.

Week 5: Yvonne Empire and Communications

For this weeks post I chose H.A Innis “Empire and Communications” which examines the history of media and its impact. In this case the “media” refers to the earliest time of where papyrus was used and the alphabet of developing societies. “The effective government of large areas depends to be very important extent on the efficiency of tradition” (Innis, chp.3). Focusing on how media came from oral history, to the development of traditional writing to printing press. When discussing the alphabet, he talks about the relationship between those who are at the top of civilization and those who are the bottom. He argues that multiple gain of knowledge was developed at the top only to be challenged and overthrown by new ideas that take shape for those who are considered at the bottom.

Innis, H.A. “EMPIRE AND COMMUNICATIONS.” Egerton Ryerson and Education in Upper Canada, by J. Harold Putman, www.gutenberg.ca/ebooks/innis-empire/innis-empire-00-h.html#III.

 

Milagros’ Post for 10/2

This week I decided to reflect on “Race In/For Cyberspace reading. “Users define their presence within this textual and graphical space through a variety of different activities‹commercial interaction, academic research, netsurfing, real time interaction and chatting with interlocutors who are similarly “connected”…”(Nakamura,1) This quote really resonated with me because it made me think about social media such as Instagram and how we put our versions of ourselves at times that aren’t really who we are. “The technology of the Internet offers its participants unprecedented possibilities for communicating with each other in real time, and for controlling the conditions of their own self-representations in ways impossible in face to face interaction.” (Nakamura,1) This quote just explains how using social media or any type of cyber communication lets us in a way create ourselves how we want to be looked at and what we want to put out there. I think that the internet has changed the way we communicate with others even face to face because there are times where I see people together and they are all on their phones not really being able to communicate properly or confidently face to face. But this can also be harmful because if we solely go based off the internet and who we are as people on our social media, then at times we will only look for validation from our likes and not our real selves.

 

Work cited

  • Lisa Nakamura, “Race In/For Cyberspace: Identity Tourism and Racial Passing on the Internet” in Works and Days, Volume 13, 181-193, 1995.